Theory of Traditional Chinese Social Structure Essay Example

Theory of Traditional Chinese Social Structure Essay Differential mode and relationship mode Professor Fees Differential Mode, initially developed from the biological differential. But because traditional Chinese groups have a strong sense of identity of blood, causing the groups naturally transformed into patterns of social relations between. 1. Differential Mode Professor Fee, with the perspective from the social relations of traditional Chinese social structure, and thus invented Differential Mode. He believes that the social structure of traditional Chinese is like a stone thrown into the water launch waves of irises. Every man is his introduction to the social impact of the center of the circle. By pushing the circle and the wave of the The contact took place. the tightness of contact between people, but also with the two In this corrugated circle to determine the distance In the distance. That Is, between a person and Relationships of others, like the ripples of water as to themselves as the center, introduced to a circle, the more push farther and also push more thinner. @ Proof. Fee the traditional Chinese differential pattern with the West group pattern were compared, and further lardier the structure of traditional China. We will write a custom essay sample on Theory of Traditional Chinese Social Structure specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Theory of Traditional Chinese Social Structure specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Theory of Traditional Chinese Social Structure specifically for you FOR ONLY $16.38 $13.9/page Hire Writer In his view, Western society is often formed by a number of one group of people. Groups there is a certain limit, and who is the group where people, who are groups of people outside, not vague, we must distinguish. The people In the group a group, the relationship between the groups Is the same, if the same group or class in the respective groups, it is first required. Pattern in this group, the members are equal, so there is no similar blood the natural contact and poor, everyone is talking about the rights and obligations. If a member or less than their rights, or not doing the minimum obligations, are likely to leave the group. They are not human In the hot and cold, but of rights. In Western society Is the right fight, and It Is climbing In our relationship, about friendship. @ compared with the differential pattern, the pattern of functional groups relatively simple. For example, the Western family will be in business matters very little, the main function is to birth children. Children in this group is supporting, they grew up and became to leave the group. In their political, economic, religious and other groups to undertake other functions, not In the family since the beginning. And family home In China law, may owe respect and affection between couples, women with three criteria Trot ten Tour vulture, parents Ana centre pay attention to responsibility obedience. ($) even getting married adult children had to live away from their parents do not give board and lodging is very common. Of course, this analysis is Professor Fee Oxidation, Chinas society in terms of the main structure, not to say that Chinas rural society there is no group. Similarly, in western modern society, the same pattern of differential exists, but relatively important nothing more. In fact, these two patterns of the basic form of social structure , can be capable of distinguishing between the concept, in fact on the often coexist, but each side can see the winning nothing more. The reason to conduct such a distinction and emphasis, because this distinction can i ndeed help us to get a lot of social structure, a more realistic understanding of the various exemptions confusion. 2. Differential pattern: from the blood into the relationship between patterns of differential Between people to rank the differential social relations are the main features of the tatter, like the stone drowned generated ripples continue to spread outward circle. So, in real life, this intimacy between people is how far and near, the formation of social relations, or the interaction between the decision to rank the relationship that is based on what? Analysis from the perspective of Professor Fee Oxidation, based originally came from the blood relationship between people, blood differential. The difference between the sequence pattern derived from the biological nature of human kinship structures, used in the formation of social interaction between people u to the structure of social relations, is based on the blood by differential patterns of social relations. Difference from the blood into the pattern of social relations, not only is a qualitative change, but also a quantity (range) of the shrinking. Blood is the natural connection between people, to give each person a role can not change the blood. And, to rank the blood relationship is also very obvious, easy to distinguish. Such as relies instead between his father, their identity is fixed and can not be changed. Blood relationship between the two most pro recently. In comparison, relies instead ND uncles (fathers brother) relationship will have to sparse point further. This affinity for the distinct blood differential pattern of social relations between people provides an excellent basis. Also, because of this traditional Chinese kinship-based groups (clans) have a high degree of identity, kinship and thus formed the basis differential pattern of traditional Chinese social structure has become the main features. Biological significance and blood differential to push thousands of people, may have been introduced to include the infinite people, past, present, and future of the people. @ and China attaches great importance to the traditional blood groups ( clan), so that even happen due to human factors, blood ties broken, so that blood differential narrowed to a range of groups including the number of people are still considerable. In contrast, the formation of social relations between people in social interaction, and the scope of interaction, after all, is limited, therefore, the scope of social relations between people than the scope of the relationship between blood differential is much smaller . In other words, blood differential of the corrugated ricer Is greater than ten social relations AT ten corrugated circle. Sequence of blood corrugated circle, the circle formed by members of the group are essentially long-term and widespread traditional Chinese clan. Within the clan and relies instead members have social interaction constitute their own social relations as the center of the corrugated circle. Two corrugated circle Although there are groups within the clan, but the number of the former is obviously greater than the latter. Differential patterns of community circle Differential pattern of corrugated circle in , relies instead on in the center of the ins, relies instead and the other people in the circle of social relations depends on their affinity with the relies instead the distance. From relies instead on the more recent, more intimate relationship. This is the difference between the traditional sequence pattern revealed by the basic characteristics of social relations in China. Further analysis showed that this basic structure, there is still a community circle, it is still using the differential pattern of blood ties to further divided into inner and outer ring that the two most obvious affinities, Its purpose is to further consolidate ND strengthen the important social relations, to further clarify the criteria for social interaction. This is everyone individual capacity-limited results. 1 . Difference sequence pattern exists sector loop Corrugated circle shape of the difference sequence pattern, relies instead and the circle to the other person is sparse by the pro-social relationships, from relies instead on more pro-closer, the more far more sparse. Well, this closeness in everyday life is how to embody it? Apart from blood relations, but also influenced by what? Based on research by Professor Fee Oxidation, Relationships of daily life is not he embodiment of a balanced, progressive state, but have different emphases. This reflects the way of the main factors, in addition to blood, as well as the balance of rights and obligations. Social relations is an important social capital, therefore, for everyone, always hope and expand their social relations as much as possible the corrugated circle. Corrugated circle of the expansion, which means relies instead on acquired rights increases, while their obligations have increased. Social relationships is to rely on frequent interaction can be obtained, and each persons mime, energy, capacity is limited. As Professor Fee said, social relations, rights and obligations must be fairly balanced, this balance can be very long in time, but if one- sided, too much social relations will, unless coupled with coercive power, or will the broken. One way to prevent the break in reducing bear on social relations. Thus, the real world, people on the one hand to expand their social relations as much as possible the corrugated circle and the other terms and subject to their own time, energy, ability, etc. Had to corrugated circle inside a small and select the corrugated circle. In this small ripples circle, because of relies instead on a sufficient time, energy, ability, and therefore frequent interaction with other members, emotional intimacy, the right for each other big, too heavy obligations. In this small ripples circle, the interaction is small, the right to obtain a small, light obligations. This small ripples circle in the original large ripple ring internal, naturally formed a dividing lin e, a community circle. In order to relies instead as ten center to ten regally AT ten poor Dye ten pro-sequence pattern, ten community ricer pattern of the entire differential is further divided into Pro and Shush two parts, but also the whole pattern of differential into the inner and outer. 2. Demarcated boundary circle For blood groups in terms of traditional China, a differential pattern of corrugated circle is a clan. Within the group in this clan, there is a small inner circle family. Inner circle (family) relationship between the members, feelings of intimacy. Frequent interaction between members only, and are active cooperation and mutual assistance. Each member and their families at weddings and other events, the other embers must give money to send things (gifts), to show Ghee or mast, which is to fulfill it. Of course, there are affinities between members, fulfill their obligations when there are gifts of the thickness. They are outside with the family (outer ring) of the members are non-family relationships, feelings in general. The interaction between members is not only less negative and may contain contradictions and conflicts. So when the outer ring members and their families held funerals and other activities, members do not need money to send inner objects (their obligations). This preference sequence pattern inner ring is a traditional division of standards unique to Chinas five system. Five system rich in content, but also very complex (including blood, marriage, etc. ), here it specifically refers to Five blood, from relies instead proceed within the Five blood relatives (including spouse) (see Figure . The figure that is the traditional pattern of rural differential (clan) in the inner circle (family), the industry circle is clear: to relies instead as the center, extending to five generations, that the high grandparents down to the great-great-grandson and gather in law, peer extended to the family of siblings and spouses. In the (inner) within the members were relies instead relatives, while non-relatives outside the scope of that Book of Rites, mass communications, so-called VI relatives dried ca rry on. For example: a family of brothers and sisters and spouses, relies instead relatives, because they are within the blood in the Five Dynasties. But their children and relies instead is a non-kinship, blood relationship as more than five generations; again from siblings and spouses and relies instead is kinship, and is thin four generations of blood relations, therefore, their children and relies instead was still within the Five Dynasties, and therefore relationship. Circle cultural existence sector Differential Mode and industry circles began in differential blood, blood groups used in social relations, a thousand years, the main features of Chinese social structure. Also, because they are long-term presence in the traditional Chinese and eventually evolved into a concept of culture, and extensive penetration into the various non- blood of social groups, to be blood is one of the outstanding performance. It is this ultra penetration, making the differential pattern and industry circles from the blood can be based on a wide range of groups exist in unrelated, there is in non- traditional Chinese social structure. 1 . Community circle: from the blood groups blood groups to non-understanding of traditional essence order structure AT ten Downward Ana Walton ten circle, not only helps to know and understand Chinas past, but the study of Chinas future social structure and relationships more meaningful. This is because: in China by the traditional to modern in the transition process, in the differential blood-based tatter of gradual decline, we are very clear to see: the traditional Chinese blood differential, blood concept has been ingrained in peoples minds, so that no blood ties, people are also invariably mock out of blood contact, and accordingly the formation of social relations, distinguish between near and far. Between the father and son get along with mentoring, college roommate called each other by date of birth brother or sister, etc. That is, this simulation of the concrete embodiment. Using this to be blood method, from own home, from home to the country, from the country to the world, is a pathway. This shows that blood levels of the differential pattern in China has risen to the level of the difference between the concept of sequence pattern, forming a generally recognized by people of culture. That is, the blood group-based differential pattern has evolved into a con cept of culture, and the widespread nature of non-blood groups, especially those among the large number of informal groups. The concept of culture has been relatively independent, not only will not end with the weakening of traditional kinship groups, which dilute the contrary, in the future for a long period of time, it also its vitality and intention to maintain the social structure in China The differential pattern. 2. Demarcation of the cultural circle By cultural circle is relative to the blood in the differential in terms of the boundary circle is defined as the difference between the nature of non-blood groups in the sector sequence pattern circle. Order it in bad blood circle sector is significantly different: the boundary of blood in the differential blood circle in full compliance with the degree of kinship, position clear, that is relative (family members) and non- family (clan members) of the boundary; The location of the cultural circle is very legible and not bound by blood relationship, completely based on how much personal time, energy, strength and capacity size. For example, traditional social structure in the neighborhood is the status of each one do his own center, draw a circle around. A happy event to your wine, have a baby to send red eggs, a funeral undertakers to help out, a coffin Neighborhood size range by a central forces have determined the thickness. Influential people throughout the neighborhood can Village, a poor family neighborhood Just next to the two or three. Here called the ricer , range that is, cultural circles, is to be blood, Order Structure of the boundary circle. Left the blood relationship between the natural, cultural circles rely mainly on the interests, feelings, beliefs and so maintained. First, the community blood differential ring compared to the interest of maintaining the strength of a larger, overall, should be more than emotion. In other words, to be blood groups and individuals in the industry circle to maximize the rights and obligations of mostly minimization principle. Secondly, it should be and blood differential, as the power till comes from maintaining emotional, especially those between the original edge of the background with industry between groups, such as students circle, circle comrades, colleagues rings. Finally, with the accelerating process of cultural diversity, people AT Talent Dye ten same group Torment gradually Increased, ten Deterrence between the sequence of its internal ring pattern and less influenced by industry interests and the emotional impact, more by maintaining the level of faith. Cultural circle, determine the inner person and outer man and the main criteria or the standard differential blood, Just as watching a personal and their families in life (birth), the old (old birthday ), disease, death, marriage (wedding), and building, promotion and other big activities interact with other people. If you encounter such an event, always give money to send things to each other, it is the inner man, or is the outer ring of people. Especially in the many informal groups, such a standard is most clear. 3. Inner ring: difference sequence pattern of the most influential factors In addition to the whole Do not closeness function, the differential mode of existence of community circle also shows that: inner ring is a differential pattern in the core part of the pattern on the differential impact of the giant. And, in many formal social groups, the inner ring is often invisible to form small groups of one, small group, about the impact of even the normal operation of formal organizations. Differential pattern of circles and the location of the boundary determined by the boundary circle carved out of the inner and outer rings, are on the society and its development in terms of the general situation. When the differential pattern of abnormal external environment changes, even the blood differential will change the boundary circle.

In a great Mans House essays

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An Operating system provides a software platform on which other application programs can run. So in some scenario’s like asynchronous function calls in the program written, I would definitely understand the execution of program much better having knowledge of how operating system works. I am pretty sure next time when I buy a laptop or an electronic device, I would not be lost with technical specifications. Indeed I would be more interesting to know the features and discuss the specifications confidently. Finally, I would say learning about the operating system will help every IT professional in their career.

Destiny, Fate and Free Will in Homers Odyssey - Odysseus’s Fulfills Hi

Odysseus’s Fulfills his Destiny in The Odyssey During Odysseus’s journey in The Odyssey, his own guile, the gods’ obstacles and their assistance for him affected his destiny. Odysseus uses his crafty sense of trickery and guile to get out of situations, which allow him to reach his destiny of returning home. Many times in The Odyssey the gods who dislike Odysseus set obstacles to try to stop him from returning home. However, there are gods who favor him and give him assistance to reach his homeland of Ithaca. Odysseus found himself in some dangerous situations during his journey but he was clever enough to think of ways to escape them. For example, when he encountered Polyphemus, Odysseus tricked him when he told the Cyclops his name was "Noman." After Polyphemus believed him and was stabbed in the eye, not knowing any better called out to his friends, "Noman is murdering me by craft. Force there is none" (87). Odysseus’ power over his enemy is once again confirmed by his wit more than by physical force. Although this sense of guile is at his enemy’s expense, there exists a touch of dramatic irony that helps the reader to take part in knowing something that Odysseus’ enemy doesn’t know. To get his way with Calypso, Odysseus flatters her to persuade her to free him from captivity. Odysseus sweet-talks Calypso and then states his destiny when he says, "Powerful goddess, do not be wroth at what I say. Full well I know that heedful Penelope, compared with you, is poor to look upon in height and beauty; for she is human, but you are an immortal, young forever. Yet even so, I wish-yes, every day I long-to travel home and see my day of coming" (49). Odysseus’ day of coming stands for hi... ...other of this Scylla, who bore her a bane to humankind; she will restrain her from a second onset" (116). Odysseus has to stop thinking that fighting always works. It is best to run and take the easy and safe way out when he is fighting a more powerful being than himself. Odysseus’ own guile, the gods’ obstacles, and their assistance for him are all factors that affected his fate during his journey. His guile to make difficult situations seem simple became very handy in escaping the dangerous times and allowed him to move further in his odyssey. The gods who dislike him sent storms or traps in their attempts to cease and stop Odysseus’ journey home. The gods who approve of Odysseus’ return home, for instance Athena, Hermes, and Circe, assisted him in many ways to ease his way home to his home in Ithaca and to fulfill his destiny.

In Discipline and Punish, Michel Foucault analyzes the emergence of disciplinary practices

In Discipline & Punish, Michel Foucault analyzes the emergence of disciplinary practices, as they are understood in modern schools, militaries, and prisons. Foucault understands the manifestations of modern disciplines in terms of a power-knowledge relationship. In Discipline & Punish he makes a change in his method of thinking about power-knowledge relations in using a genealogical method. The basic premise of the genealogical approach is that shifts of power in society alter the way knowledge is formed in society. Foucault's specific focus in the genealogical framework will be on the interrelation of non-discursive practices (control of bodies) and discursive practices (bodies of knowledge). In focusing on bodies of knowledge and the controlling of bodies Foucault shows how the greatest difference in the Modern Age of disciplines and the Classical Age is that Modern society is engulfed in disciplinary practices. Foucault believes that there is a misunderstanding by scholars when studying the history of discipline and punishment in the West. The misunderstanding is thinking that there is a progress in the way we treat criminals, or deviants, in compared with the forms of punishment used in the Classical Age. In order to view this misunderstanding Foucault begins Discipline & Punish with a horrific example of public torture that was commonplace treatment of a criminal in the Classical Age, which immediately provokes the reader to feel that the Modern Age has accomplished definite ‘progress'. However, Foucault claims that ‘progress' from a humanist perspective in relation to Modern discipline and punishment would not be accurate but, ‘progress' in being able to perform punishment with the same intensity of the Classical Age and not get the negative reaction that people had towards the public torture is a more accurate picture. Foucault claims that Modern societies aim has been â€Å"not to punish less, but to punish better. † The best model of â€Å"punishing better† has taken place in the Modern Prison. In the Prison the Modern Age changed its aims in punishing the criminal and these aims have carried over into the many disciplines of society. Foucault defines some of those differences in Modern discipline practices that culminate in the prison, but are unlimited in their reach upon society. The first difference is the object of control is no longer focused on the mind, but is more concerned with the body. An example of this is the vast apparatus of the Modern Prison that maintains a cell for each inmate to be placed. The Modern Prison is obsessed with the location of the body, rather than the earlier disciplinary techniques in which the foremost concern was one's ideas. This modern obsession with controlling the body in the Modern Prison is also present in the military apparatus. For example, the barracks or bases are developed to locate the troops in a specific location and keep them from mixing with the outside population. The earlier days when one was called from his house to go out to battle is eradicated by making soldiers subject to a specific location. The second area of development in Modern disciplinary practices is the control of details of specific bodily movements. The control of details of specific bodily movements is most clearly exemplified in the example of the Panopticon that Foucault gives in Discipline & Punish. One of the main characteristics of the Panopticon was to be able to constantly supervise the movements of each prisoner. The goal was to supervise the prisoner, while not allowing the prisoner to see the supervisor. This resulted in the prisoner constantly being aware of each little movement he made because there was always the possibility of being watched. The spread of the form of control of detail into other disciplinary institutions is easily seen in the school when teachers become concerned with the way in which they're students write or their posture in the classroom. The schoolmaster is no longer as concerned with the fact that the student can read and write, as he is with the way in which the pupils perform their task. The third object of focus by modern disciplines that Foucault suggests is new in the Modern Age is the concern with the process of production rather than just the product itself. The goal in the third mechanism is to exercise control over the complete production of an act instead of just the result of the act. The Modern Prison exemplifies this when it keeps a record of the prisoner's movements or affect. The fact that the prisoner does not break the rules is secondary too the way he goes about not breaking the rules. The control of processes is easily seen in the Modern economy. The Modern wage laborer is prescribed a code of ethics, timetable, and a contract. All of the later are mechanisms that concern the production of the product rather than the product itself. It does not matter if one is able to produce a product if does not fit within the proscribed process. The result of the control of the body, the details of bodily movements, and the process of production is â€Å"the docile body. † In order to achieve the function of rendering â€Å"the docile body† the Modern Age has developed distinctive mechanisms. The first of the mechanism's that Foucault mentions that are put in place to achieve a â€Å"docile body† is the Hierarchal Observations. Foucault locates the model of this method in the Bentham's ‘Panopticon. ‘ The ‘Panopticon' has a tower to be located in the middle of transparent cells, which form around the tower itself. The supervisor is to be able to see any prisoner at any time without the prisoner being aware that they are being watched. Foucault claims this gives the body a specific space of ‘subjection' and makes the prisoner constantly aware of there position. The ‘Panopticon' represents a change from the Classical Age of placing prisoners in dark dungeons and makes use of the light of a constant gaze. The hospital is an example of how the mechanism of the Hierarchal Observation spreads from the prison model into other social spaces. Foucault talks about the care that went into the new architecture of the hospital that allowed for the patients to be easily viewed, it separated them from other patients, and had a separate ventilation system that was organized for each patient to avoid the spread of germs. The hospital was no longer the overseer of death, but a whole apparatus of ‘therapeutic' mechanisms. In both the Modern Prison and the hospital, the body and its movements became the target rather than the mind. The mechanism of Hierarchal Observation lays the grounding for Normalizing Judgment, which is another distinctive mechanism of the Modern Age. The mechanism of Normalizing Judgment is to be able to focus in on the errors of a given behavior in order to reform the behavior. The process of Normalizing Judgment allows for codes to be established that can be placed next to the Law and Tradition. The emergence of Normalizing Judgment could be seen in the Modern Prison when the prisoners are subjected to a rigid schedule of prayer, exercise, and education. The prisoner was to stay within the ‘norms' or be judged. The Classical Age was concerned with revenge of the victim, whereas the Modern Age is concerned specifically with the criminal as a deviant or abnormal person. Foucault recognizes the spread of Normalizing Judgment in the rise of the standardized education. Examples of standardized education would be medical schools or law schools. These schools established the general norms of health and law. Thus, if someone deviates from â€Å"the norm† they subject themselves to space where it is appropriate for one to visit the psychologist to get help and on to the many other possible reformist mechanism. The mechanism of Normalizing Judgment enables the framework for the third mechanism, the Examination, to be developed. The Examination is a type of combination of the latter two mechanisms into what Foucault calls â€Å"the normalizing gaze. † This can be seen in the prison as when the prisoner is aware of being visible and â€Å"the norms† simultaneously. It is as if one knows how they ‘should' act and that they will be constantly held accountable through observation. The school examination is a further elaboration of this technique used in the prison. The student is constantly checked to make sure they are in order with â€Å"the norm† by a written or oral examination. The function of the school examination provides the exact same function of the prison examination, but in a new social space. The mechanisms of the Hierarchal Observation, Normalizing Judgment, and Examination ensure that â€Å"the docile body† is achieved. The mechanisms of docility are present throughout the entire stratum of society. Although the Modern disciplinary practices developed in the isolated space of the prison they have spread throughout society into schools, hospitals, factories, courts, and various other spaces. These disciplinary practiced do not just locate the normal form of behavior, but also act as a positive force of knowledge. The mechanisms achieve â€Å"the docile body† that allow for the coding of the individual of any given knowledge. A clue to just how vast disciplinary practices are in the Modern Age is the disappearance of â€Å"the outlaw,† which is now taken up with â€Å"the deviant. † There is no way to get ‘out'side the law, but one remains in a deviant form that is located within the disciplinary space. There is no escaping the mechanisms of power throughout society, as mechanisms of power-knowledge will continue to flourish in many different transformations. However, by not mistaking these transformations as necessary for ‘progress' and getting the mechanism to operate in your favor, one can achieve real progress.

Free Essays on Soldiers Home

Soldier's Home Many of the titles of Ernest Hemingway's stories are ironic, and can be read on a number of levels; Soldier's Home is no exception. Our first impression, having read the title only, is that this story will be about a old soldier living out the remainder of his life in an institution where veterans go to die. We soon find out that the story has nothing to do with the elderly, or institutions; rather, it tells the story of a young man, Harold Krebs, only recently returned from World War I, who has moved back into his parents' house while he figures out what he wants to do with the rest of his life. And yet our first impression lingers, and with good reason; despite the fact that his parents' comfortable, middle-class lifestyle used to feel like home to Harold Krebs, it no longer does. Harold is not home; he has no home at all. This is actually not an uncommon scenario among young people (such as college students) returning into the womb of their childhood again. But with Harold,! the situation is more dramatic because he has not only lived on his own, but has dealt with and been traumatized by life-and-death situations his parents could not possibly understand. Hemingway does not divulge why Krebs was the last person in his home town to return home from the war; according to the Kansas City Star, Hemingway himself "left Kansas City in the spring of 1918 and did not return for 10 years, [becoming] 'the first of 132 former Star employees to be wounded in World War I,' according to a Star article at the time of his death" (Kansas City Star, hem6.htm). Wherever he was in the intervening time, by the time Harold gets home, the novelty of the returning soldier has long since worn off. All the other former soldiers have found a niche for themselves in the community, but Harold needs a while longer to get his bearings; he plays pool, "practiced on his clarinet, strolled down town, read, and went to bed" (Hemingway, 146... Free Essays on Soldier's Home Free Essays on Soldier's Home Soldier's Home Many of the titles of Ernest Hemingway's stories are ironic, and can be read on a number of levels; Soldier's Home is no exception. Our first impression, having read the title only, is that this story will be about a old soldier living out the remainder of his life in an institution where veterans go to die. We soon find out that the story has nothing to do with the elderly, or institutions; rather, it tells the story of a young man, Harold Krebs, only recently returned from World War I, who has moved back into his parents' house while he figures out what he wants to do with the rest of his life. And yet our first impression lingers, and with good reason; despite the fact that his parents' comfortable, middle-class lifestyle used to feel like home to Harold Krebs, it no longer does. Harold is not home; he has no home at all. This is actually not an uncommon scenario among young people (such as college students) returning into the womb of their childhood again. But with Harold,! the situation is more dramatic because he has not only lived on his own, but has dealt with and been traumatized by life-and-death situations his parents could not possibly understand. Hemingway does not divulge why Krebs was the last person in his home town to return home from the war; according to the Kansas City Star, Hemingway himself "left Kansas City in the spring of 1918 and did not return for 10 years, [becoming] 'the first of 132 former Star employees to be wounded in World War I,' according to a Star article at the time of his death" (Kansas City Star, hem6.htm). Wherever he was in the intervening time, by the time Harold gets home, the novelty of the returning soldier has long since worn off. All the other former soldiers have found a niche for themselves in the community, but Harold needs a while longer to get his bearings; he plays pool, "practiced on his clarinet, strolled down town, read, and went to bed" (Hemingway, 146...

20 Quotes for People Who Would Rather Be at the Beach

20 Quotes for People Who Would Rather Be at the Beach Its time to head to the beach. The wind blows through your hair. The warm sun bathes your skin. Soft, golden sand caresses your feet. The waves sing to a perfect rhythm and the coconut trees gently sway against the breeze. If you love the sun and the sea, the beach is the right destination for you. So, grab your suntan lotion and your Frisbee and go frolicking to the beach. For those times when you are not at the beach, get into the right state of mind with beachy quotes. Annie Dillard ï » ¿The sea pronounces something, over and over, in a hoarse whisper; I cannot quite make it out. Isak Dinesen The cure for anything is salt water - sweat, tears, or the sea. H. M. Tomlinson Most of us, I suppose, are a little nervous of the sea. No matter what its smiles may be, we doubt its friendship. Ambrose Bierce Ocean: A body of water occupying two-thirds of a world made for man, who has no gills. Anne Morrow Lindbergh The sea does not reward those who are too anxious, too greedy, or too impatient. One should lie empty, open, choiceless as a beach - waiting for a gift from the sea. One cannot collect all the beautiful shells on the beach; one can collect only a few, and they are more beautiful if they are few. Henry Beston The three great elemental sounds in nature are the sound of rain, the sound of wind in a primeval wood, and the sound of outer ocean on a beach. Isaac Newton To myself, I am only a child playing on the beach, while vast oceans of truth lie undiscovered before me. William Manchester The coconut trees, lithe and graceful, crowd the beach like a minuet of slender elderly virgins adopting flippant poses. G. K. Chesterton Where does a wise man kick a pebble? On the beach. Where does a wise man hide a leaf? In the forest. Michelle Held Dont grow up too quickly, lest you forget how much you love the beach. Farmers Almanac A real friend is someone who takes a winter vacation on a sun-drenched beach and does not send a card. T. S. Eliot I have heard the mermaids singing, each to each. Henry David Thoreau My life is like a stroll on the beach... as near to the edge as I can go. William Stafford Even the upper end of the river believes in the ocean. Corey Hart Along the beach, I never collected shells from my fathers shore. Barbara Wilson Thats where we used to put our chairs. Way out there where that wave is rolling. Our beach is under that water. Anne Spencer One cannot collect all the beautiful shells on the beach. Cathy Haynes The more we have growth along our beaches and barrier islands, shelter is always going to be an issue. Charles Williams I dont care how much lip service they give you about it, there is this culture in Atlantic Beach that believes this nonsense is okay.

Of Mice And Men by John SteinbeckYou will need to develop an Research Paper

Of Mice And Men by John SteinbeckYou will need to develop an argumentative thesis statement based on the idea of The American - Research Paper Example Crooks, also desiring not to be left alone on the ranch, wants to join their dream of independence. Curly’s wife, before she dies, confesses her dream to be a movie star. In fact, the only characters that do not admit to such a dream are those who stand atop the social and economic hierarchy. Curly, for instance, enjoys his place of power and represents a repressive force in the story insofar as he suppresses and controls the dreams of others. These are dreams of independence that reflect the concept of the American dream generally; however, at least from Of Mice and Men, the reader comes to realize that such dreams are economic, and spiritual, impossibilities. The impossibility of the stereotypical American dream is only strengthened by the overarching economic climate in which the men live. As Crooks tells George, â€Å"Nobody never gets to heaven, and nobody gets no land† (Steinbeck 74). What Crooks says here is particular interesting because it indicates that men ar e both economically and spiritually deprived of what they truly need. While George and Lennie are seeking the seemingly simple goal of acquiring their own land and independence, Crooks’ observation is that such land would provide more than substance and bodily satisfaction.

Critically discuss the relevance of the ownership structure of a firm Coursework

Critically discuss the relevance of the ownership structure of a firm and examine how this impacts on both the short-term and long-term strategies that are employed by business - Coursework Example At several instances, it is noted that the ownership structure of a firm has been affecting its steady growth and development at large. Moreover, the ownership structure of the firm is observed to function by developing the image and enhance the strategic development of the firm in both short and long terms (Jensen & Meckling, 1976). With this regard, the paper intends to elaborate on the relevance of the ownership structure followed in The Lego Group. The Lego Group is a private sector company founded in the year 1932. In accordance with its vision, the company’s business was majorly engaged in the development of the children’s cognitive skills through playing. The company has developed its image as a global enterprise over the tenure of 80 years and has developed itself, on of the leading manufacturer of toy in the world (1The LEGO Group, 2014). To develop a better understanding about the ownership structure of the company, a detailed analysis of its provisions and performances have been conducted in the following sections. Ownership structure provides a framework for the process of control and helps in developing a system of management of the firm. Ownership structure is therefore defined as the equity structure that depicts the holding rights of a company. This structure further defines the authority that a particular person has on an organisation. Moreover, the ownership structure depicts managerial abilities to control the different operations of the management and enhance the system overall, to suffice the changing needs of the contemporary business environment and adjust with the same, maintaining efficiency. Contextually, the ownership structure helps in identifying the corporate governance and in developing guidelines that in turn tends to shape the internal climate of the company influencing the investors’ confidence level as well as ensuring transparency in